Winter Prayer

as the cold time begins,
I turn toward it with courage,
knowing I do not face it alone.
All the Holy Ones are with me;
we will face it together.

Bedtime Prayer

May the lord and the lady protect me as I lie in bed.
May they bring me dreams of pleasure and guidance.
May they wake me in the morning rested and refreshed.

Goddess of night Prayer

in the dark night sky,
the stars are shining
jewels on the body
of the goddess of night.

Children's Wedding Blessing

End to Fighting Spell

Light a sandalwood incense for this spell.

Mighty Marduk, king of kings and great healer
I call thou to me
An end to the bickering
An end to the quarlling
A happy family we need be
A content family are we
So mote it be.
So mote it be.

Keep in mind the end result as the incense burns.

Wind Spell

Say the folllowing while burning frankincense incense.

By the emissary winds
Sent one after another
By the raging hurricanes
Which scatter clouds to their destined places
Then separate them one from another
By the winds that blow
Come Lady Cardea
Come Lord Enlil
Stay and bless this place

©2012 Arline Edmiston

161 Wiccan Laws

1. The Law was made and ordained of old. 2. The Law was made for the Wicca, to advise and help in their troubles. 3. The Wicca should give due worship to the gods and obey their will, which they ordain, for it was made for the good of Wicca as the worship of the Wicca is good for the gods. For the gods love the brethren of Wicca. 4. As a man loveth a woman by mastering her, 5. So should the Wicca love the gods by being mastered by them. 6. And it is necessary that the Circle which is the temple of the gods, should be truly cast and purified. And that it may be a fit place for the gods to enter. 7. And the Wicca shall be properly prepared and purified to enter into the presence of the gods. 8. With love and worship in their hearts, they shall raise power from their bodies to give power to the gods. 9. As has been taught of old. 10.For in this way only may men have communion with the gods, for the gods cannot help man without the help of man. HPS & HP 11.And the High Priestess shall rule her coven as the representative of the Goddess. 12.And the High Priest shall support her as the representative of the God. 13.And the High Priestess shall choose whom she will, be he of sufficient rank, to be her High Priest. 14.For, as the God Himself kissed Her feet in the five-fold salute, laying His power at the feet of the Goddess because of Her youth and beauty, Her sweetness and kindness, Her wisdom and justice, Her humility and generosity, 15.So He resigned all His power to Her. 16.But the High Priestess should ever mind that the power comes from Him. 17.It is only lent, to be used wisely and justly. 18.And the greatest virtue of a High Priestess be that she recognize that youth is necessary to the representative of the Goddess. 19.So she will gracefully retire in favour of a younger woman should the Coven so decide in council. 20.For a true High Priestess realizes that gracefully surrendering pride of place is one of the greatest virtues. 21.And that thereby she will return to that pride of place in another life, with greater power and beauty. SECURITY 22.In the old days, when witchdom extended far, we were free and worshipped in all the greater temples. 23.But in these unhappy times we must celebrate our sacred mysteries in secret. 24.So be it ordained that none but the Wicca may see our mysteries, for our enemies are many and torture loosens the tongue of man. 25.So be it ordained that no Coven shall know where the next Coven bide. 26.Or who its members be, save only the Priest and Priestess and messenger. 27.And there shall be no communication between them, save by the messenger of the gods, or the summoner. 28.And only if it be safe may the Covens meet in some safe place for the great festivals. 29.And while there, none shall say whence they came nor give their true names. 30.To this end, that if any be tortured, in their agony, they may not tell if they do not know. 31.So be it ordained that no one shall tell anyone not of the craft who be of the Wicca, nor give any names or where they bide, or in any way tell anything which can betray any of us to our foes. 32.Nor may he tell where the Covendom be. 33.Or the Covenstead. 34.Or where the meetings be. 35.And if any break these Laws, even under torture, THE CURSE OF THE GODDESS SHALL BE UPON THEM, so they may never be reborn on earth and may remain where they belong, in the hell of the Christians. DISPUTES 36.Let each High Priestess govern her Coven with justice and love, with the help and advice of the High Priest and the Elders, always heeding the advice of the Messenger of the Gods if he cometh. 37.She will heed all complaints of all Brothers and strive to settle all differences among them. 38.But it must be recognized that there will always be people who will ever strive to force others to do as they will. 39.These are not necessarily evil. 40.And they oft have good ideas and such ideas should be talked over in council. 41.But if they will not agree with their Brothers, or if they say, 42."I will not work under this High Priestess," 43.It hath ever been the Old Law to be convenient to the Brethren and to avoid disputes. NEW COVENS 44.Any of the third may claim to found a new Coven because they live over a league away from the Covenstead or are about to do so. 45.Anyone living within the Covendom and wishing to form a new Coven, shall tell the Elders of their intention, and on the instant avoid their dwelling and remove to the new Covendom. 46.Members of the old Coven may join the new one when it is formed. But if they do, they must utterly avoid the old Coven. 47.The Elders of the new and old Covens should meet in peace and brotherly love to decide the new boundaries. 48.Those of the craft who dwell outside both Covendoms may join either but not both. 49.Though all may, if the Elders agree, meet for the great festivals if it be truly in peace and brotherly love, 50.But splitting the Coven often means strife, so for this reason these Laws were made of old and may the CURSE OF THE GODDESS BE ON ANY WHO DISREGARD THEM. So be it ordained. GRIMOIRE 51.If you would keep a book, let it be in your own hand of write. Let brothers and sisters copy what they will, but never let the book out of your hands, and never keep the writings of another. 52.For if it be found in their hand of write, they may be taken and arraigned. 53.Let each guard his own writings and destroy them whenever danger threatens. 54.Learn as much as you may by heart and, when danger is past, rewrite your book, an it be safe. 55.For this reason, if any die, destroy their book an they have not been able to. 56.For, an it be found, 'tis clear proof against them. 57.And our oppressors know well "Ye may not be a witch alone". 58.So all their kin and friends be in danger of torture, 59.So destroy everything not necessary. 60.If your book be found on you, 'tis clear proof against you alone, you may be arraigned. PERSECUTION 61.Keep all thoughts of the craft from your mind. 62.If the torture be too great to bear, say "I will confess. I cannot bear this torture. What do you want me to say?" 63.If they try to make you speak of the Brotherhood, do not. 64.But if they try to make you speak of impossibilities such as flying through the air, consorting with a Christian devil or sacrificing children, or eating men's flesh, 65.To obtain relief from torture say "I had an evil dream, I was beside myself, I was crazed." 66.Not all magistrates are bad, if there be an excuse, they may show mercy. 67.If you have confessed aught, deny it afterwards, say you babbled under torture, say you knew not what you said. 68.If you are condemned, fear not. 69.The Brotherhood is powerful and will help you to escape if you stand steadfast, but if you betray aught there is no hope for you in this life or in that to come. 70.Be sure, if steadfast you go to the pyre, drugs will reach you, you will feel naught. You go to death and what lies beyond, the ecstasy of the goddess. TOOLS 71.To avoid discovery, let the working tools be as ordinary things that any may have in their houses. 72.Let the pentacles be of wax so that they may be broken at once or melted. 73.Have no sword unless your rank allows it. 74.Have no names or signs on anything. 75.Write the names and signs on them in ink before consecrating them and wash it off immediately afterwards. 76.Let the colours of the hilts tell which is which. 77.Do not engrave them lest they cause discovery. CONDUCT 78.Ever remember ye are the hidden children of the Goddess so never do anything to disgrace them or Her. 79.Never boast, never threaten, never say you would wish ill of anyone. 80.If any person not in the Circle, speak of the craft, say, "Speak not to me of such, it frightens me, 'tis evil luck to speak of it." 81.For this reason, the Christians have their spies everywhere. These speak as if they were well affected to us, as if they would come to our meetings, saying, "My mother used to worship the Old Ones. I would I could go myself." 82.To such as these, ever deny all knowledge. 83.But to others, ever say, "'Tis foolish men talk of witches flying through the air. To do so they must be as light as thistledown. And men say that witches all be blear-eyed old crones, so what pleasure can there be at a witch meeting such as folks talk on ?" 84.And say, "Many wise men now say there be no such creatures." 85.Ever make it jest) and in some future time perhaps, the persecution may die and we may worship our gods in safety again. 86.Let us all pray for that happy day. 87.May the blessings of the Goddess and God be on all who keep these Laws which are ordained. VALUABLES 88.If the craft hath any appanage, let all guard it and help to keep it clear and good for the craft. 89.And let all justly guard all monies of the craft. 90.And if any Brother truly wrought it, 'tis right they have their pay, an it be just. An this be not taking money for the art, but for good and honest work. 91.And even the Christians say, "The labourer is worthy of his hire," but if any Brother work willingly for the good of the craft without pay, 'tis but to their greater honour. So be it ordained. QUARRELS 92. If there be any dispute or quarrel among the Brethren, the High Priestess shall straightly convene the Elders and inquire into the matter, and they shall hear both sides, first alone and then together. 93. And they shall decide justly, not favouring one side or the other. 94. Ever recognising there be people who can never agree to work under others. 95. But at the same time, there be some people who cannot rule justly. 96. To those who must ever be chief, there is one answer. 97. "'Void the Coven or seek another one, or make a Coven of your own, taking with you those who will go." 98. To those who cannot rule justly, the answer be, "Those who cannot bear your rule will leave you." 99. For none may come to meetings with those with whom they are at variance. 100. So, an either cannot agree, get hence, for the craft must ever survive. So be it ordained. CURSES 101.In the olden days when we had power, we could use the art against any who ill-treated the Brotherhood. But in these evil days we must not do so. For our enemies have devised a burning pit of everlasting fire into which they say their god casteth all the people who worship him, except it be the very few who are released by their priest's spells and masses. And this be chiefly by giving monies and rich gifts to receive his favour for their great god is ever in need of money. 102.But as our gods need our aid to make fertility for man and crops, so is the god of the Christians ever in need of man's help to search out and destroy us. Their priests ever tell them that any who get our help are damned to this hell forever, so men be mad with the terror of it. 103.But they make men believe that they may escape this hell if they give victims to the tormentors. So for this reason all be forever spying, thinking, "An I can catch but one of these Wicca, I will escape from this fiery pit." 104.So for this reason we have our hidels, and men searching long and not finding, say, "There be none, or if there be, they be in a far country." 105.But when one of our oppressors die, or even be sick, ever is the cry, "This be witches' malice", and the hunt is up again. And though they slay ten of their own to one of ours, still they care not. They have countless thousands. 106.While we are few indeed. So be it ordained. 107.That none shall use the art in any way to do ill to any. 108.However much they may injure us, harm none. And nowtimes many believe we exist not. 109.That this Law shall ever continue to help us in our plight, no one, however great an injury or injustice they receive, may use the art in any way to do ill, or harm any. But they may, after great consultations with all, use the art to restrain Christians from harming us Brothers, but only to constrain them and never to punish. 110.To this end men will say, "Such a one is a mighty searcher out, and a persecutor of old women whom they deemeth to be witches, and none hath done him harm, so it be proof that they cannot or more truly there be none." 111.For all know full well that so many folk have died because someone had a grudge against them, or were persecuted because they had money or goods to sieze, or because they had none to bribe the searchers. And many have died because they were scolding old women. So much that men now say that only old women are witches. 112.And this be to our advantage and turns suspicion away from us. 113.In England and Scotland 'tis now many a year since a witch hath died the death. But any misuse of the power might raise the persecution again. 114.So never break this Law, however much you are tempted, and never consent to its being broken in the least. 115.If you know it is being broken, you must work strongly against it. 116.And any High Priestess or High Priest who consents to its breach must immediately be deposed for 'tis the blood of the Brethren they endanger. 117.Do good, an it be safe, and only if it be safe. 118.And keep strictly to the Old Law. PAYMENT 119.Never accept money for the use of the art, for money ever smeareth the taker. 'Tis sorcerors and conjurers and the priests of the Christians who ever accept money for the use of their arts. And they sell pardons to let men escape from their sins. 120.Be not as these. If you accept no money, you will be free from temptation to use the art for evil causes. 121.All may use the art for their own advantage or for the advantage of the craft only if you are sure you harm none. 122.But ever let the Coven debate this at length. Only if all are satisfied that none may be harmed, may the art be used. 123.If it is not possible to achieve your ends one way, perchance the aim may be achieved by acting in a different way so as to harm none. MAY THE CURSE OF THE GODDESS BE ON ANY WHO BREAKETH THIS LAW. So be it ordained. 124.'Tis judged lawful if ever any of the craft need a house or land and none will sell, to incline the owner's mind so as to be willing to sell, provided it harmeth him not in any way and the full price is paid without haggling. 125.Never bargain or cheapen anything whilst you buy by the art. So be it ordained. LAW OF THE LAND 126."Tis the Old Law and the most important of all laws, that no one may do anything which will endanger any of the craft, or bring them into contact with the law of the land or any persecutors. 127.In any dispute between Brethren, no one may invoke any laws but those of the craft. 128.Or any tribunal but that of the Priestess, Priest and Elders. DISCUSSION OF WITCHCRAFT 129.It is not forbidden to say as Christians do, "There be witchcraft in the land," because our oppressors of old make it a heresy not to believe in witchcraft and so a crime to deny it which thereby puts you under suspicion. 130.But ever say, "I know not of it here, perchance there may be but afar off, I know not where." 131.But ever speak of them as old crones, consorting with the devil and riding through the air. 132.And ever say, "But how may many ride the air if they be not as light as thistledown." 133.But the curse of the Goddess be on any who cast suspicion on any of the Brotherhood. 134.Or who speak of any real meeting-place or where they bide. WORTCUNNING 135.Let the craft keep books with the names of all herbs which are good, and all cures so all may learn. 136.But keep another book with all the Bales and Apies and let only the Elders and other trustworthy people have this knowledge. So be it ordained. 137.And may the blessings of the gods be on all who keep these Laws, and the curses of both the God and the Goddess be on all who break them. USE OF THE ART 138.Remember the art is the secret of the gods and may only be used in earnest and never for show or vainglory. 139.Magicians and Christians may taunt us saying, "You have no power, show us your power. Do magic before our eyes, then only will we believe," seeking to cause us to betray the art before them. 140.Heed them not, for the art is holy and may only be used in need, and the curse of the gods be on any who break this Law. RESIGNATIONS 141.It ever be the way with women and with men also, that they ever seek new love. 142.Nor should we reprove them for this. 143.But it may be found a disadvantage to the craft. 144.And so many a time it has happened that a High Priest or a High Priestess, impelled by love, hath departed with their love. That is, they left the Coven. 145.Now if the High Priestess wishes to resign, she may do so in full Coven. 146.And this resignation is valid. 147.But if they should run off without resigning, who may know if they may not return in a few months? 148.So the Law is, if a High Priestess leaves her Coven, she be taken back and all be as before. 149.Meanwhile, if she has a deputy, that deputy shall act as High Priestess for as long as the High Priestess is away. 50.If she returns not at the end of a year and a day, then shall the Coven elect a new High Priestess, 151.Unless there is a good reason to the contrary. 152.The person who has done the work should reap the benefit of the reward. If somebody else is elected, the deputy is made maiden and deputy of the High Priestess. TRAINING 153.It has been found that practicing the art doth cause a fondness between aspirant and tutor, and it is the cause of better results if this be so. 154.And if for any reason this be undesireable, it can easily be avoided by both persons from the outset firmly resolving in their minds to be as brother and sister or parent and child. 155.And it is for this reason that a man may be taught only by a woman and a woman by a man, and women and women should not attempt these practices together. So be it ordained. PUNISHMENT 156.Order and discipline must be kept. 157.A High Priestess or a High Priest may, and should, punish all faults. 158.To this end all the craft must receive correction willingly. 159.All properly prepared, the culprit kneeling should be told his fault and his sentence pronounced. 160.Punishment should be followed by something amusing. 161.The culprit must acknowledge the justice of the punishment by kissing the hand on receiving sentence and again thanking for punishment received. So be it ordained.

Witchcraft Goals

          The goals are split into three different levels. They don't have to be completed in order. You can work on many different goals at the same time (on different levels).

            Every one of these goals that you complete will increase your power when working with magic spells.

              First Degree:

·                    Know and accept the basic Laws and tenets of the witchcraft path.

·                    To be sincerely dedicated to walking my path in harmony and balance with nature, with beings of this plane and others, and with all that is around me with full awareness and acceptance of the responsibilities that entails.

·                    Successfully cast 1 basic love spell to open the path of love into your life or someone else’s. (If you already have love, cast one to reinforce the bond between you, or cast one for the love of a friend.)

·                    To be able to ground myself and call and hold my personal power, connect to the essence within ritual in a balanced way, and quiet my mind to focus.

·                    Successfully cast 1 basic money spell or success spell.

·                    To  be able to enter the altered state of higher awareness needed for working  with magic

·                    To be able to feel, sense, and connect to the power flows around me and channel it for magical purposes.

·                    Successfully cast 1 basic protection spell to protect yourself, your loved ones, or even your home.

·                    To be familiar with the Elements and other basic principals involved with working magic, and can tap into those energies for simple magical tasks.

·                    To develop and know how to cast (by heart) a circle for different purposes.

·                    To know by heart how to call in the Elements, the Watchtowers, or whatever protective Guardians I use.

·                    To know my daily devotions by heart.

·                    To be able to raise and send energy in ritual.

·                    To keep an on-going magical journal for a full year.

·                    To be able to identify if a magic circle has been cast by someone else.

·                    To initiate myself in my path and follow the vows of my initiation.

                   Second Degree:

·                    To be able to set sacred space, cast a circle, call in the quarters, and set myself into a ritual space without having to look it up.

·                    To collect and have available to me all the tools I feel the need to use for ritual.

·                    Successfully cast 1 intermediate love spell to open the path for love in your life or someone else’s (If you already have love, cast one to reinforce the bond between you, or cast one for the love of a friend.)

·                    To write and perform my own new moon ritual.

·                    To write and perform my own full moon ritual.

·                    Successfully cast 1 intermediate money spell or success spell.

·                    To draw down the moon, God, or Goddess for ritual.

·                    To complete at least 10 hours of community service.

·                    To complete a dedication ritual.

·                    Successfully cast 1 intermediate protection spell to protect you, your loved ones, or even your home.

·                    To keep a magical journal for a full year.

·                    To make and fill an inventory list of supplies needed for my work.

·                    To pick a branch of my path where I’d like to specialize.

·                    To investigate the laws of my state and how they may or may not apply to my religion.

·                    To investigate and learn more of the history of my path.

·                    To write 3 devotionals that I can incorporate into my path when applicable.

Third Degree:

·        To live my life with random acts of kindness and service to others.

·        To become more proficient at a method of divination and apply it in the service of counseling others.

·        To design a method of how I would teach my craft to others who may ask me to pass on my knowledge.

·        Successfully cast 1 advanced love spell to open the path for love in your life or someone else’s. (If you already have love, you can cast one to reinforce the bond between you, or cast one for the love of a friend.)

·        To celebrate all holidays in a manner appropriate to my path.

·        To write at least one crossing over ceremony for a soul in need.

·        Successfully cast 1 advanced money spell or success spell.

·        To write and perform my own rituals for each and every one of the Sabbats.

·        To write at least 5 meditations for use in my devotionals.

·        To find and connect with my totem animal or spirit and learn to work with them in ritual.

·        Successfully cast 1 advanced protection spell to protect yourself, your loved ones or even your home.

·        To record at least 20 spells that I have performed with step by step instructions, lunar and astrological correspondences, etc.

·        To keep my temper in the face of negativity from others.

·        To perform at least 30 full rituals.

·        To reflect and put into word why I feel I am capable of honoring the title of spiritual leader in my religion.

·        To be able to cast a magic circle on the fly without tools.

Consecration of a new Book of Shadows

Materials: 4 votive candles, 1 taper candle, a chalice with salt-water, a
bowl of sand, a cone of sandalwood incense, matches.

Place the object in the middle of your alter. Create a Pentacle around it
with the corresponding votive candles, Yellow-East-Air, Red-South-Fire,
Blue-West-Water, Green-North-Earth. Then at the top of the Pentacle place
on taper candle of Purple or Black-Akasha-Spirit. Off to the right center
of alter place the bowl of sand, the chalice, and the incense.

Light the taper candle saying:

"I place before you my Book of Shadows and
ask the elements to assist my consecration."

Remove the taper candle from its holder and light the green votive, from
its flame, saying,

"I consecrate with the element of Earth."

Place the bowl of sand atop your BOS.

Light the blue votive, saying,

"I consecrate thee with the element of water."

With your fingers sprinkle a little salt-water on the BOS, and then
add some to the bowl of sand.

Light the red votive, saying,

"I consecrate thee with the element of fire."

Wave the flame of the taper candle close to the BOS, but not close
enough to burn it.

Light the yellow votive, saying,

"I consecrate thee with the element of air."

Place the cone of sandalwood incense in the middle of the sand, and
light it.

Place the taper candle back in its holder. With your right hand pick up the
bowl now containing the elements. Now with your left hand pick up the BOS.
Blow out the flame on the incense, (it should burn sufficiently now), and
wave the BOS over the bowl, making sure that it passes through the incense
smoke, saying,

"Consecrate and bless this Book of Shadows, that it may contain my personal
records, be my personal reference, and exude my personal devotion."

Place the BOS back in the center of the candle created Pentacle. Place the
bowl back on top of it, saying,

"By the powers of Earth, Sky, Star, and Sea, This is my will, So mote it be!"

You may either end the ritual by allowing the candles to burn until the
incense goes out, and then snuffing the candles, or you may want to go
forward with your Dedication of your BOS. Remember, rituals should be as
personal as possible.

Original Author Akasha Ap Emrys
fgill@gstworld.net

Wicca a New Religion or an Old Religion?

     Debate currently rages over whether Wicca is a new religion, or the oldest of all religions. Some say that it has been practiced in Europe since the Ice Age. Others say that Wicca is a neo-pagan faith, a 20th century construct.
     Wicca is actually both. Modern witches follow in the tradition of our earliest ancestors and are the shamans and healers of the 21st century. We are priests and priestesses of the Great Goddess; we practice the ancient art of sacred magic in the modern world. Certainly witchcraft has changed over the millennia. Methods and tools may be different, but the intent is the same: to help and to heal, to honor the Mother in all we do.
     Witchcraft has adapted when necessary - we are only just emerging from the siege mentality that the Burning Times imposed upon us. We are in the process of learning how to live openly as witches again. Witchcraft has also evolved - we no longer slay the sacred king each year. There are no more burnt sacrifices in Wicca, no shedding of animal or human blood to make spells work.
     Every Wiccan is a priest or priestess of the Goddess as well as a witch. We serve her in whatever ways we are able to serve, according to our talents, abilities and personal circumstances. Each Wiccan determines his or her own code of personal conduct and behavior according to the Rede.
     Wicca is an Earth religion - an accepting open minded faith that celebrates diversity and considers us all to be children of the same Mother. Our temples are gardens and forests, libraries and beaches, mountains and bookstores. Wicca consists simply of its witches and their collective beliefs and practices. It is a voluntary association of individuals who share one faith but practice it in myriad ways. No one is born Wicca - not even our children, for we expect them to choose their own spiritual paths when they're of age to make such choices. There's no dress code, but many witches wear pentacles.
     Wicca is an organic religion, one that's evolving and emerging as a worldwide faith. This isn't a faith that knocks on your door. It's one to which you make your own way. Wicca is a way of life, a belief system that reflects itself in the ways we interact with the world around us. Personal integrity and respect for Mother Nature are important parts of the Wiccan way.
     The Wiccan faith has two pillars - the Great Goddess and a poem called "The Wiccan Rede." The first step in becoming a witch is to find your way to the goddess. The second step is to establish an ethical system in which to use her gift of magic. How can someone get involved in the occult without being seduced by its dark side? The answer is that you must have an ethical belief system, one with which you keep faith.

Chant to Mother Earth

O Earth-Mother!
We praise thee,
Who seed springeth,
Who flower openeth,
Who grass waveth.
We praise thee for winds that wispers
Through the graceful elm,
Through the shapely maple,
Through the lively pine,
Through the shining birch,
Through the mighty oak.
We praise thee for all things.
O Earth-Mother!
Who givest life.

So Mote it Be )0(

(I don't post most spirituality/Wicca to that circle, but thought I'd share this one to a wider group). Yell if you want me to circle you for this stuff...

Chant is courtesy of Edward Branley and Celtic Wiccan Coven

New Moon Treasure Ritual - Spells

On the New Moon each month, you have 24 hours to work this magic ritual.
It is to attract money and other material goods, as well as better health, love and career conditions.

You need to make a ‘wish-list’ each month with up to nine wishes, good until the next New Moon.

You may ask the Universe for anything, but do not expect instant results!
You can repeat the list or any part next month. The more complicated (or expensive) the wish – the more time it may need for the Angels to gather it in for you.

Remember if you never get it, it never was yours to have!

Tools:

A treasure Map: Cut out and paste on a green paper/cardboard pictures for your wish list.

Abundance Check: Create a blank check form with columns marked Date, Pay To, Amount, Received.

A White Tea Light or Votive Candle.

Ritual:

Set the candle on a saucer in the center and surround it with all spare change. Place the Treasure Map and Abunsdance Check on either side of the candle.

Light the candle while reciting a prayer of your choosing and turning in the directions of the four Arch Angels, addressing them: South – Michael, West – Gabriel, North – Uriel and East Raphael

Fill in the Check sheet according to what you need, when, who for etc. Ask for blessings of your wishes and make sure you ask for nothing harmful for you or another! Karma never sleeps! Ask for nothing which belongs to somebody else (like a person or a job).

Always give thanks in advance, knowing the Angels )or who ever) will work on it for you and get it to you as soon as possible. 

NEVER!! blow out the candle or let a draft extinguish it, you cannot re-light it, it must be totally consumed! That’s why you must never reuse one or use too big a candle which will not burn out during the New Moon time. 

So mote it be!